Panah Pavilion is a chance, albeit a short one, in the hustle and bustle of the city to keep its users in contemplation. A short journey from the outside to the inside with the point of looking at oneself and an opportunity to imagine in the refraction of water and mirrors.
Definition
The issue of the project was to design a pavilion (urban kushk) with the theme of “Zamen-e-Ahoo” which literary translates to “The Guarantor of the Deer” that could be a part of the interactive flow of people with the city. The project site was located in Mashhad, facing the shrine of Imam Reza (Ali al-Rida) and in the middle of an active urban node between the Ab square and the shrine, where is a lively day and nightlife, due to the presence of pilgrims and passers-by.
Their decision in dealing with the problem was divided into two general parts. First, the pavilion should be a contemporary expression of the project’s theme and a part of the communication process between people and the city in the role of a living organism. Secondly, this new guest must be placed in a crowded site that has a religious, historical, and cultural identity and a joint quiddity (between the city and the shrine) as an independent subject but connected to the structure of the complex.
Design Process of the Panah Pavilion
Faced with the theme of the work, they first looked for a concept that is both a metaphorical aspect of the project’s matter and a common language between the mental meaning and the objective space so that it is more tangible for the users. Hence, they arrived at the word “shelter” which seemed to be able to create a common perception between different generations of users. In the design process, they tried to narrate a flow along with the user’s inner state while paying attention to the concept of shelter.
A constant struggle between the body that is prone to being alive and a soul that does not fit in this physique and flies with the passion of living. A familiar duality that seeks tranquility, which is a kind of connection to the light of truth. In designing the form and space, they used a “Chahartaghi” structure as the first and most important model of the pavilion in Iranian architecture called “Kushk” and redefined it in the form of a pavilion in its original meaning (urban Kushk). Based on this, they considered a square row with dimensions of 9 x 9 meters and envisioned a 9-part geometry on it.
After that, by eliminating the mass from the corners, a possibility called “external space and internal space” was created on the podium at the same time. Then, they started to hollow out the inner space of the Panah Pavilion. In this way, only pillars remained in the lightest state. They considered the shells in contemporary literature as a fluid form and a metaphor for the soul that is trying and struggling to reach its destination of peace and quiet. The outer face of the shells is dark in color and represents pollution and everyday life that corrodes the human spirit.
The inner surface of the plates, which is near water (a symbol of purity in Iranian culture and art), and has been removed from that rust, is made of a polished mirror, and is an expression of the essence of human existence, of peace and tranquility. In other words, the Panah Pavilion, with an impression of the main structure of the Shrine and the golden porch, is trying to be a narrator of peace seekers and their inner and outer pollution and purification of this land.
In this way, it can play the role of a dynamic urban joint with a semi-transparent and metaphorical structure, the common language of the physical and cultural layers of its substrate. In the inner experience, the user sees his own images in the interior space after entering and being placed there.
The refraction of the users’ images as living parts of the space in the mirrored shells gives a different effect to the space. By being in front of the mirrors, the audience sees neither himself nor others at the same moment and sees both himself and others: fusion and dialectic of the simultaneity of individuality and crowd, which is the basis of Eastern mysticism. (Unity in plurality and vice versa, which is a reflection of thoughts and conscious minds of oneself and others).
Watching and touching the water and the reflection of light and shadows, hearing the sound of water and the pleasant tune that spreads in the pavilion space, and giving seeds to the birds in the outer part of the shells by people are among the multi-sensory experiences. These remind the nostalgia of the presence and solitude in memorable spaces like the shrine of Imam Reza. These interactive tools make the space more alive and dynamic while creating a collaborative feeling. this will be a lifetime experience, especially for children, and it will give a more special color to this place.
Construction Process
Due to financial, time, and crowding restrictions at the project site, they tried to implement the plan in a simple way. First, they made prefabricated shells in the workshop and transported them to the project site. The skeleton of the shells was made of 80×40 and 40×40 can metal profiles. Then the final curved form was obtained by placing the rebars on the chassis and implementing the metal mesh on it.
The foundation of the Panah Pavilion was framed with the IPE18 profile because it should not have a height of more than one step. Its empty space was filled with coarse sand (gravel), and later, 40×40-polymer flooring was placed on it. At the same time, the shells were mounted on the foundation.
Cementing and then mirror installation were done on them. The pond was also made as a prefabricated module, and made of a combination of GFRP and CNC metal sheet along with light and sound mechanisms built into it. Then installed at the project site. The lighting facilities were all installed in the form of surface projectors at the project site.
Project Details
Project Name: Panah Pavilion (Shelter Pavilion)
Type: Civic
Location: Mashhad, Iran
Client: Mashhad Municipality
Design Team: Shahab Ahmadi, Iman Hedayati, Ali Ahmadi, Niloufar Mohammadzadeh
Construction: Hasht Architects
Graphics Design: Hasht Studio
Photography: Deed Studio
Area: 81 m2
The project description is provided by Hasht Architects.
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